"Imam's are a few signs. The knowledge of people, most wise, the one most afraid of Allah, the most patient, and the most courage, and the most generous should have, been circumcised and must be clean (think birth should not be), as the front view should see the back, imam of the shadow of no.
Two palms at the top of the world income (ie, prostrating) and will loudly martyrdom (martyrdom reading words), not eye during sleep does not lie even if the self and the angels hear the heart does not lie and you can talk to them.
Prophet Muhammed (saa) armor it is full, urine and stool does not show the earth and Allah has commanded that the imam of the urine and stool (large and small ablution break) immediately get into the buy. Imam smells better than musk, is closer to the people themselves, people are the mother and father than the chat, all the people in the face of God is more modest.
Allah's orders and prohibitions of the other people more alert, prayer is accepted, even if you have a large rock to pray is divided into two.
Prophet Muhammed (saa) is next to his weapon of war. Day of Resurrection, until the future that our supporters and enemies of our names written the book he is next, since the seventies (fingertip to elbow up to the length unit) in length and all the requirements in writing the name of the mosque in the book he is next, a ram's skin so that the whole Islamic laws written as His next big Cefr and Small Cefr, and the Prophet of Zehra (as) (Hz Fatima) of the Qur'an (Tafsir of the Qur'an) in his hand. "
Kitabu'l Mevaiz (Tips Book), Shaykh Sadun Babuveyh, Translation: Sheikh Hassan Apaydin, Ehl-i Beyt Publishing, p. 103-104. 1. printing: January 2006.
Meşhur edip ve bilgin, Keşşaf Tefsiri’nin ve Esas’ul Belage kitabinin yazarı Zemahşeri
Eğer doğal ölüm etkenleri vücudunda etkili olmasaydı herkese rızık verenin sen olduğunu söylerdim. Az veya çok istediğini bağışlayan sensin.
Ben şunu anladım ki; din bayrağını göklerde dalgalandırmak ve yeryüzüne adaleti hakim kılmak için oğlun Mehdi gelmelidir ve ben, yeryüzünde mutlak adaletin hakim olacağı günü arzuluyorum.
***
Ali walks in markets, people were invited to piety. Reminds people of the Hereafter, the market was to control the exchange of tame. He avoided anything that would have given him pride. He wanted to get something he would find himself looking for someone does not know. Because the seller knew him to do the rebate was a nice moment.
Ali, society and people's rights to the outside eda would never self-satisfied and pleased. So, public prayer has substitution behavior educate people had been distributing food to the poor and needy of the night something had recovered to language. After all that is midnight khalvat with God, to pray, pray with the whole body was. Very little sleep after going to the mosque again dawn prayers people were invited. Ali Allah day and night get a moment did not negligence. Alone in the thick of the people when he managed the society has also always remember Allah. Those people are constantly encouraged to ask questions to him in religious matters was. Ali was giving people deeds and behavior advice. Yes it was the people's imam and teacher as well as
Dr. Egyptian writer Taha Hussein and information
Ehl-i Beyt Teaching magazine, 2 The number of relay
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Imam Hasan (AS) from the Forty Hadith
Fahrettin ALTAN
Creation was not in vain
1 - "Know that Allaah has created you in vain; is also not going to leave you on your own. Write and share your fate was in your search for maişet that recognize the position of her mind and get things may know that, but its reach is destined and it does not reach him have been translated into anything. World by providing your livelihood has encouraged you to be grateful; (itself) has made it an obligation to you and advise you with piety was the piety of consent makes the most recent degree was the door of repentance for her piety, her wisdom and her head is the glory of deeds. Allah protect us against the owners of salvation, but salvation came through for piety. "[1]
Learning from Acquisition brother
2 - "O my son! A person, (where) that go in and out (and how is a man) learned from his brother to obtain him. Thoroughly investigate the status and enjoy the friendship, to forgive mistakes and challenges together in brotherhood to establish with him. "[2]
Best from on Review
3 - "The best eye view, no view; best hearing ear, listening to advice and benefit from it; most solid clean the heart of doubt." [3]
What is cowardice?
4 - What is it cowardice? to command, known as follows: "Friends to be bold against the enemy is afraid of is." [4]
Do not hurry!
5 - "Do not hurry in punishing one criminal process, criminal charges in a way to apologize to leave (opportunity to be able to apologize to him)." [5]
World and the Hereafter happiness
6 - "The world and the Hereafter (of happiness), is obtained by intelligence and ideas." [6]
As ignorance ...
7 - "There is no poverty like ignorance." [7]
Okay so you have learn it!
8 - "You teach others your knowledge and learn knowledge of others so that the sound own knowledge, I have learned is you don 't get scientific." [8]
What is bravery?
9 - bravery (valor) What? ask said: "Religion to protect the saints to make delicious, sweet-natured to be, doing good work in the stable and (others) eda is to the right." [9]
Who is God's word, if the Edin Guide!
10 - "O mankind! Who is Allah and His word against the favor from the guide, you will be guided the correct vendor. Allah makes him succeed in the way of maturity and the fate of the most beautiful routes. Allah refugee, remains safe and protected lives, and Allah is the enemy of their stay without help and is in permanent fear. The remembrance of Allah from the torment of your very own to protect, but, by keeping the path to piety to Allah and obedience to Him with your approach. Because I accept a very close and prayers. "[10]
Mind matureness
11 - "maturity of the mind, is to get along well with people." [11]
What is brotherhood?
12 - "Brotherhood, narrowly and in abundance is to be loyal." [12]
What is deprivation?
13 - "Emergency, you are turning is destined to leave." [13]
favor (generosity)
What is it?
14 - "Favor (generosity) is? as requested, "Unintended is to donate." ipse dixit. [14]
Between superstitious dare!
15 - "with the superstitious among us there are four fingers distance; you see with your eyes is right, but very superstitious word you hear ear." [15]
Human Like a Winner!
16 - "winner wants like a man trying to reach; defeat like a man to surrender to the destiny. Because circumcision were made to improve provision; gain is not to be greedy chastity suit. Such modesty does not prevent a provision passion (lust) that provision does not replicate. Because rızklar been shared, but sin is a movement based on passion. "[16]
Consult the
17 - "a people who Consultations (necessarily) will access matureness." [17]
Attribute of a righteous brother
18 - the righteous brothers in the qualifications said: "O my people in my eyes the greatest campaigner, he raised my eyes the most important thing to see the world was small; it, ignorance of the sulta survived only is useful to rely on something would aid; what would complain, nor blushed, what was also tired, but passing time most of the silencing was speaking when spoken to those who would come victorious; (appearance) was weak and powerless, but when the time comes seriousness and jihad against the enemy was like an angry lion. Scholars as well as when to listen to talk even more than he loved; more speech defeated even in the silent beat; do not say never, but did not say the would do the two roads in front when set which Allah's orders, closer to that unknown time, which itself heva and desire to be closer look at that and leave it would, would not condemn anyone for something that can be a disability. "[18]
Advice to me when I Say!
19 - Cena ibn Abi Umeyye is narrated as follows: Imam Hasan's testimony leading to poisoning during near there was O Prophet, why not treat yourself? I also, "What a treat, let me death?" buyurdular. He said: "inna inna Lillah and ileyh-i raciun" (Allah will come back to him again) said. Then they look at me and said command: "By Allah Messenger of Allah (saa) after their 12th Imam Ali and their son's coming Fatıma'nın authorities assumed the leadership was going to let us know. Or the sword or to poison us all martyr ... "
Then Imam (AS) cried. "O Messenger of Allah's grandson, also counsel to me when I added the following command:
"Yes, I created a journey of the Hereafter and the end of the road from the train gathered murder. Know that after you get the world, death is after you. On the future of the range in which you have installed today worry. Know that you gain self-sufficiency in the world of goods are collected for others more. Know that you win an account with halal goods, ill-gotten gains in the criminal, the strictures are suspected in the goods. Mesabe a foul on the world, I get enough of him; zahitlik halal if You 're doing, haram if (helpless as there is) he is no sin. Tenth of the world to work as ever; hereafter for deeds such as to die tomorrow. If non tribal glory to be with, or imposing saltanatsız (strong and proud) if you want to appear, to disobey the orders of Allah himself from ignominy and subservience to Allah Almighty, to move. "[19]
Shepherd who is the world!
20 - "Who loves the world, the fear of the Hereafter will be lost from the heart." [20]
Lothario Who?
21 - "lothario; goods which the stupidity, the looseness which honor non-responsive and whether someone is cursing." [21]
What is goodness?
22 - "Good; without delay and without gratitude is the thing." [22]
Be a shame to fold
23 - "Global Search (be a shame) to endure, it is easier to tolerate the fire of hell." [23]
Believers and unbelievers!
24 - "Hereafter, for the murder gathers the believers, the unbelievers will dive into the pleasure." [24]
Is debauchery?
25 - "debauchery; low to meet the person, also friendly with people is to be horny." [25]
Want to worship with Et ...
26 - "who wants to worship, so it should be cleaned. circumcision (Acts of God their) as YAPILANLAR, suppose you block them leave. Salvation is near the shelter. Remember that it is prepared to travel the distance. Smart man, he is not cheating anyone who wants to counsel. Between you and ground (to prevent you from receiving advice) is proud to screen (unless the ground up pride and selfishness will not work). Knowledge, learning from the excuse to eliminate, (because as long as an excuse to be ignorant people; of course, not every ignorant). Ending time for each person or respite, from their jobs after the person the opportunity to postpone the vote is. "[26]
Three Things People with the unfortunate Olur!
27 - "People will be destroyed with three things: yourself on the vision, passion and envy. on self-vision, destruction of religious causes, the devil in hell for him has been, passion, human life is the enemy of Adam (as) or for him was removed from heaven; envy of the evil is evidence (is leading), Kabul, so there Habil's brother killed her. " [27]
Basis insecure!
28 - "O Allah's worshipers! Fear Allah, (the liberation and happiness) in demand and against old age (considering it as) to show seriousness, punishment and flavors from parts in destructive deeds to death before reaching flee. Because the world, do not have a continuation of favors, not sure of misfortune, evil, avoid an obstacle is not deceptive and oblique (unsafe) is a rest. "[28]
Heart of Maya's life
29 - "Creation obtain because contemplation, prudent people are the heart of the life of yeast." [29]
Results of Being Deprived of Three Things
30 - "His mind literary non owner, to help non power owner bravery, religious or non owner will not have testicles." [30]
Best Wealth
31 - "The best richness opinion, the worst poverty (one of the richest in the face) is to submit." [31]
Fun and Susan consequences of
32 - "Jokes, grandeur of the location (decreases); quiet down (and less self-talk) will reproduce the grandeur." [32]
O Servants of Allah!
33 - "O Allah's worshipers! Signs of legacy and history taken from the ground works were a source of signs. Stay away from all these sins and for the favors of the Sukru Receive advice. Allah's help and shelter, the Qur'an and the plaintiff's evidence, deed of paradise, the punishment of hell and torture of the human being (as advice) enough. "[33]
Actual Nearby
34 - "Real close, even if the remote nesep in terms of chat and real close to one foreign even close in terms of peeling away was one of the chat is. There is nothing closer to the body by hand, but the cut is discarded when broken. "[34]
Not grateful for the favors!
35 - "inferiority is not grateful for favors." [35]
So as you too!
36 - "the people you want to be friends with you how you be friends with them so." [36]
Masjid to the (worship) to go and Incoming!
37 - "Who masjid to go and no income from any of eight to one is reached: Muhkem one verse to learn useful to find a friend, get new information; expected a mercy will reach; guidance will reach or to be destroyed to save a promise to learn, or embarrassed for fear of Allah leaves sins . "[37]
I wonder now to anyone!
38 - "I wonder whether mentally thinking about food and not think about spiritual matters to anyone; stomach irritating the amount of food away from, but the chest (and mind) to destroy user fills in something." [38]
Current condition advice!
39 - Someone Imam Hasan Imam wants to include in its counsel (as) said:
"(Current condition would advise you that) cautious praise me because I myself know better; denied me because the lies of a person opinion (to say opinion) value will not move my hand or someone talking bad about him." So the Imam (as) from men who want advice, "If you permit me, let me leave your presence," he said. Imam (as) also, "If you can go" command added. [39]
Who is afraid of Allah, if!
40 - "Know that, who fear Allah, and beware if (if piety with) Allah, it can get rid of temptation a way out for the shows, it is forwarded to the right, er superioritys allows, provided evidence if it is victory, will face bleached, fulfill requests and God's given their blessing to the prophet, lines, along with the martyrs and the righteous will; what is their best friend. "[40]
[1] - Tuhaf'ul-Ukul, p. 459.
[2] - Tuhaf'ul-Ukul, p. 465.
[3] - Tuhaf'ul-Ukul, p. 469.
[4] - Tuhaf'ul-Ukul, p. 465.
[5] - Bihar'ul-Anwar, c. 78, p. 113.
[6] - Bihar'ul-Anwar, c. 78, p. 111
[7] - Bihar'ul-Anwar, c. 78, p. 111
[8] - Bihar'ul-Anwar, c. 78, p. 111
[9] - Bihar'ul-Anwar, c. 78, p. 102
[10] - Tuhaf'ul-Ukul, p. 449.
[11] - Bihar'ul-Anwar, c. 78, p. 111
[12] - Bihar'ul-Anwar. c. 78, p. 114
[13] - Bihar'ul-Anwar. c. 78, p. 115
[14] - Tuhaf'ul-Ukul, p. 445.
[15] - Tuhaf'ul-Ukul, p. 453.
[16] - Tuhaf'ul-Ukul, p. 465.
[17] - Tuhaf'ul-Ukul, p. 465.
[18] - Tuhaf'ul-Ukul, p. 467.
[19] - Bihar'ul-Anwar, c. 44, p. 138-139.
[20] - Leali'l-Ahbar, c. 1, p. 51.
[21] - Bihar'ul-Anwar, c. 78, p. 115
[22] - Bihar'ul-Anwar, c. 78, p. 113
[23] - Tuhaf'ul-Ukul, p. 465.
[24] - Bihar'ul-Anwar, c. 78, p. 112
[25] - Bihar'ul-Anwar, c. 78, p. 115.
[26] - Tuhaf'ul-Ukul, p. 469.
[27] - Bihar'ul-Anwar, c. 78, p. 111.
[28] - Tuhaf'ul-Ukul, p. 471.
[29] - Tuhaf'ul-Ukul, p. 499.
[30] - Keşf'ul-Gummi, c. 2, p. 197.
[31] - Bihar'ul-Anwar, c. 78, p. 113.
[32] - Bihar'ul-Anwar, c. 78, p. 113.
[33] - Tuhaf'ul-Ukul, p. 471.
[34] - Tuhaf'ul-Ukul, p. 465.
[35] - Tuhaf'ul-Ukul, p. 465.
[36] - Bihar'ul-Anwar, c. 78, p. 116.
[37] - Tuhaf'ul-Ukul, p. 467.
[38] - Sefinet'ul-Bihar, c. 2, p. 84.
[39] - Tuhaf'ul-Ukul, p. 469.
[40] - Tuhaf'ul-Ukul, p. 459.
On the forty four innocent relay's Hadith, Fahrettin Altan, p. 89-106, Kitapsever publishing, May 2007.
***************
His Supplication upon Completing a Reading of the Qur'an
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O God,
Thou hast helped me complete Thy Book,
which Thou sent down as a light153 and appointed as
a guardian over every book Thou hast sent down,154
preferring it over every narrative
which Thou hast recounted,155
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a separator, through which Thou hast separated
Thy lawful from Thy unlawful,156
a Qur'an, through which Thou hast made plain
the approaches to Thy ordinances,157
a book, which Thou hast distinguished very distinctly
for Thy servants,158
a revelation, which Thou hast sent down,
a sending down,
upon Thy prophet Muhammad159
(Thy blessings be upon him and his Household).
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Thou appointed it
a light through following which
we may be guided from the shadows
of error and ignorance,160
a healing for him
who turns ear toward hearing it
with the understanding of attestation,161
a just balance
whose tongue does not incline away from truth,162
a light of guidance
whose proof is not extinguished before
the witnesses,163
and a guidepost of deliverance, so that
he who repairs straightway to its prescription
will not go astray
and he who clings to its preservation's handhold
will not be touched by the hands of disasters.
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O God,
since Thou hast given us help to recite it
and made smooth the roughness of our tongues
through the beauty of its expression,
place us among those who
observe it as it should be observed,
serve Thee by adhering in submission
to the firm text of its verses,
and seek refuge in admitting both its ambiguous parts
and the elucidations of its clear signs!
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O God,
Thou sent it down upon Thy prophet Muhammad
(God bless him and his household) in summary form,
Thou inspired him with the science of its wonders
to complement it,
Thou made us the heirs of its knowledge
as interpreters,164
Thou made us to surpass
him who is ignorant of its knowledge,
and Thou gave us strength over it
to raise us above those not able to carry it.
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O God,
just as Thou hast appointed our hearts
as its carriers
and made known to us through Thy mercy
its nobility and excellence,
so also bless Muhammad, its preacher,
and his Household, its guardians,
and place us among those who confess that it has come from Thee,
lest doubt about attesting to it assail us,
or deviation from its straightforward path shake us!
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O God,
bless Muhammad and his Household
and make us one of those who
hold fast to its cord,
seek haven from its ambiguities in its
fortified stronghold,
rest in the shadow of its wing,
find guidance in the brightness of its morning,
follow the shining of its disclosure,
acquire light from its lamp,
and beg not guidance from any other!
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O God,
just as through it
Thou hast set up Muhammad as a guidepost to point to Thee
and through his Household
Thou hast made clear Thy good pleasure's roads to Thee,
so also bless Muhammad and his Household
and make the Qur'an
our mediation to the noblest stations
of Thy honour,
a ladder by which we may climb
to the place of safety,
a cause for our being repaid
with deliverance at the Plain of Resurrection,
and a means whereby we may reach
the bliss of the House of Permanence!
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O God,
bless Muhammad and his Household,
lessen for us through the Qur'an the weight of heavy sins,
give to us the excellent qualities of the pious,
and make us follow the tracks of those who stood before Thee
in the watches of the night and the ends of the day,165
such that Thou purifiest us from every defilement
through its purification
and makest us to follow the tracks of those
who have taken illumination from its light
and whom expectation has not distracted from works,
cutting them off through its delusions' deceptions!
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O God,
bless Muhammad and his Household
and appoint the Qur'an
for us an intimate
in the shadows of nights
and a guardian
against the instigations of Satan
and confusing thoughts,
for our feet an obstruction
from passing to acts of disobedience,
for our tongues a silencer without blight
preventing a plunge into falsehood,
for our limbs a restrainer
from committing sins,
and for the scrutiny of heedfulness
rolled up in heedlessness
an unroller,
such that Thou attachest to our hearts
the understanding of the Qur'an's wonders
and its restraining similitudes
which immovable mountains in all their solidity
were too weak to carry!166
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O God,
bless Muhammad and his Household
and through the Qur'an
make permanent the rightness
of our outward selves,
veil the ideas of confusing thoughts
from the soundness of our innermost minds,
wash away the dirt of our hearts
and the ties of our heavy sins,
gather our scattered affairs,
quench the thirst of our burning heat
in the standing place of the presentation to Thee,
and clothe us in the robes of security
on the Day of the Greatest Terror at our uprising!167
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O God,
bless Muhammad and his Household
and through the Qur'an
redress our lack - our destitution in poverty -
drive toward us the comforts of life
and an abundance of plentiful provisions,
turn aside blameworthy character traits
and base moral qualities,
and preserve us from the pit of unbelief
and the motives for hypocrisy,
such that the Qur'an may be
for us at the resurrection a leader
to Thy good pleasure and Thy gardens,
for us in this world a protector
against Thy displeasure and transgressing
Thy bounds
and for what is with Thee a witness
by its declaring lawful the lawful
and its declaring unlawful the unlawful!
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O God,
bless Muhammad and his Household
and through the Qur'an make easy for our souls at death
the distress of the driving,168
the effort of the moaning,
and the succession of the rattling,
when souls reach the throats
and it is said, 'Where is the enchanter?';169
when the angel of death discloses himself
to seize them from behind the veils of unseen things,
letting loose at them from the bow of destinies
the arrows of the terror of lonesome separation,
and mixing for them from sudden death
a cup poisoned to the taste;
and when departure and release for the hereafter come close to us,
works become collars around the necks,170
and the graves become the haven
until the appointed time of the Day of Encounter!
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O God,
bless Muhammad and his Household,
make blessed for us the arrival at the house of decay
and the drawn out residence between the layers of the earth,
appoint the graves, after separation from this world,
the best of our waystations,
make roomy for us through Thy mercy the narrowness of our tombs,
and disgrace us not among those present at the Resurrection
through our ruinous sins!
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Through the Qur'an
have mercy upon the lowliness of our station
at the standing place of presentation to Thee,
make firm the slips of our feet
during the shaking of the bridge across hell
on the day of passage over it,
illuminate the darkness of our graves
before the Uprising,
and deliver us from every distress on the Day of Resurrection
and from the hardships of terrors on the Day of Disaster!
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Whiten our faces
on the day when the faces of wrongdoers are blackened171
during the Day of Regret and Remorse,
appoint love for us in the breasts of the faithful,
and make not life for us troublesome!
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O God,
bless Muhammad, Thy servant and Thy messenger,
just as He delivered Thy message,
executed Thy command,
and counselled Thy servants!
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O God,
on the Day of Resurrection make our Prophet
(Thy blessings be upon him and his Household)
the nearest of the prophets to Thee in seat,
the ablest of them before Thee with intercession,
the greatest of them with Thee in measure,
and the most eminent of them with Thee in rank!
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O God,
bless Muhammad and the Household of Muhammad,
ennoble his edifice,
magnify his proof,
make weighty his balance,
accept his intercession,
bring near his mediation,172
whiten his face,
complete his light,
and raise his degree!
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Make us live according to his Sunna,
make us die in his creed,
take us on his road,
make us travel his path,
place us among the people who obey him,
muster us in his band,
lead us to up his pool,173
and give us to drink of his cup!
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And bless Muhammad and his Household,
with a blessing
through which Thou wilt take him to the most excellent
of Thy good, Thy bounty, and Thy generosity
for which he hopes!
Thou art Possessor of boundless mercy
and generous bounty.
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O God,
repay him for
Thy messages which he delivered,
Thy signs which he passed on,
the good counsel he gave to Thy servants,
and the struggle he undertook in Thy way,
with the best Thou hast repaid any of Thy angels brought nigh
and Thy prophets sent out and chosen!
And upon him and his Household,
the good, the pure,
be peace, God's mercy, and His blessings!
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Footnotes:
153. Allusion to 4:174: We have sent down to you a manifest light.
154. Allusion to 5:48: We have sent down to thee the Book with the truth, confirming the Book that was before it, and guarding over it.
155. There are allusions here to several Qur'anic verses, including 4:174, 5:48, and 39:23.
156. The Qur'an calls itself a 'separator' in 2:185, 3:4, and 25:1.
157. Allusion to the title given to itself by the Qur'an: 'the Arabic recitation' (12:2, 20:113, et al.). To 'make plain' (i'rab) also means to 'express in Arabic'.
158. Cf. 41:3: A book whose signs have been distinguished as an Arabic Qur'an for a people having knowledge.
159. Cf. 76:23: Surely We have sent down the Qur'an on thee, a sending down.
160. Cf. 14:1: A book We have sent down to thee that thou mayest bring forth mankind from the shadows to the light by the leave of their Lord; cf. also 57:9, 65:11.
161. For the name 'healing', cf. 10:57 and 17:82.
162. Cf. 57:25.
163. According to Sayyid ''Alikhan, by 'witnesses' the Imam means either those who bear witness to God's Unity and to the prophets, since the Qur'an is their greatest proof, or the Prophet and his Household, who are (according to the Shi'ite interpretation) the witnesses referred to in the verse Thus We appointed you a midmost nation that you might be witnesses to the people, and that the Messenger might be a witness to you (2:143).
164. Here the prayer's specific reference to the Imam's own situation leads the commentators to suggest altering the text when it is recited. Sayyid ''Alikhan suggests that one should make the following changes: warrathtana -> warrathta awsiya'ahu; faddaltana -> faddaltahum; qawwaytana -> qawwaytahum; tarfa'ana -> tarfa'ahum. The meaning would then be: 'Thou madest his executors the heirs of its knowledge as interpreters, Thou preferred them over him who is ignorant of its knowledge, and Thou gavest them strength to lift them above...'.
165. Allusion to 20:130: Proclaim thy Lord's praise.... in the watches of the night, and at the ends of the day.
166. Allusion to 59:21: If We had sent down the Qur'an upon a mountain, thou wouldst have seen it humbled, split asunder out of the fear of God.
167. Allusion to two Qur'anic verses: They shall be secure from terror on that day (27:89) and The Greatest Terror shall not grieve them (21:103).
168. Allusion to 8: 6: As though they were being driven into death with their eyes open and 50:21: And death's agony comes in truth.... And every soul will come, with it a driver and a witness.
169. 75:26-7.
170. Allusion to 17:13: And every man - We have fastened to him the bird of omen upon his neck.
171. Cf. 1.14 and 3:106.
172. The 'mediation' is mentioned in 5:35: O you who have faith, fear God and seek the mediation to Him. 'Mediation' may mean simply the means of access to God, defined in terms of any work of obedience or pious act. But most commentators point out the verse's connection to a well-known saying of the Prophet concerning 'mediation' as the highest station of Paradise, and this in turn is normally defined as the permission God will give to the Prophet at the Resurrection to intercede for his community. The Prophet said: 'When you hear the muezzin, repeat what he says, then call down blessings upon me. If someone calls down a blessing upon me, God will call down ten upon him. Then ask that I be given the mediation, for it is a station in the Garden suited only for one of God's servants, and I hope to be that one. If anyone asks that I be given the mediation, my intercession for him will become lawful' (Muslim, Salat 11; Tirmidhi, Manaqib I; Abu Dawud, Salat 36; Ahmad II, 168, 265; III 83). Padwick discusses the connection between mediation and intercession in Muslim Devotions, Ch. 2, 'The Prayer of Mediation' (the relationship between the two can be seen in the present work in 65.4-5, 66.3-4, 78.1). On the mediation of the Imams, see note 217.
173. Allusion to the 'Pool of Abundance' in Paradise, which, according to several hadith, is the meaning of the 'Abundance' which God gave to the Prophet as mentioned in 108:1.
Allah’ım, hiç kuşkusuz, ben senin yardımınla Kitabını hatmetmeye muvaffak oldum. Sen onu, bir nur olarak indirdin; daha önce indirmiş olduğun kitapların koruyucusu-denetleyicisi, anlatmış olduğun tüm sözlerin en üstünü kıldın. Onu, helalini haramından ayıran Furkan, hükümlerini, yasalarını açıklayan Kur’an, kulların için ayetlerini açıkladığın Kitap ve peygamberin Muhammed’e -salavatın ona ve âline olsun- indirdiğin Vahiy olarak niteledin. Onu, dalalet ve cehalet karanlıklarında, uyanlarına yolu aydınlatan nur; doğrulama anlayışıyla dinleyenler için şifa; dili asla haktan sürçmeyen adalet ölçüsü; tanıklar için kanıtı sönmeyen hidayet nuru ve yolunu izleyenleri sapmaya karşı koruyan, koruması altına girenleri helak olmaktan kurtaran kurtuluş bayrağı kıldın.
Allah’ım, onu tilavet etmekte bize yardım ettiğin, güzel ibarelerini söyleyebilmek için dilimizin düğümlerini çözdüğün gibi, bizi ona hakkıyla riayet eden, muhkem ayetlerine teslimiyet inancıyla onu din edinen, açık ayetlerle açıklanması gereken müteşabih ayetleri ikrar ve kabul edenlerden kıl.
Allah’ım, sen onu mücmel (kapalı) olarak pey-gamberin Muhammed’e -Allah ona ve âline salat etsin- indirdin; acayibinin (hayret edilecek şeylerinin) bilgisini tastamam ona ilham ettin; tefsirinin bilgisini miras olarak bize (Ehl-i Beyt) verdin; böylece bizi onun bilgisine cahil olanlardan üstün kıldın ve bize onu taşıma gücünü vererek taşımaya güç yetiremeyenlerin üstüne çıkardın.
Allah’ım, kalplerimizi onun taşıyıcıları kıldığın, rahmetinle bizi onun yüceliği ve üstünlüğüyle tanıştırdığın gibi, onunla (insanlara) hitap eden Muhammed’e ve onun bekçileri olan âline salat eyle ve bizleri, onun senin katından olduğunu itiraf edenlerden et ki, onu doğrulamakta kuşkuyla karşılaşmayalım, onun doğru yolundan sapmayalım.
Allah’ım, Muhammed ve âline salat eyle ve bizi onun (Kur’an’ın) ipine sarılanlardan, müteşabih-lerinden sağlam kalesine sığınanlardan, kanadının gölgesinde oturanlardan, sabahının aydınlığıyla yolu bulanlardan, ışığının parıldamasına uyanlardan, lambasıyla aydınlananlardan ve hidayeti ondan başkasında aramayanlardan eyle.
Allah’ım, insanları sana doğru yöneltmek için Kur’an vasıtasıyla Muhammed’i bir bayrak olarak diktiğin, âline de sana götüren hoşnutluk yollarını bildirdiğin gibi, Muhammed ve âline salat eyle ve Kur’an’ı bizler için saygınlık menzillerinin en şereflisine ulaşma vesilesi, selamet mahalline yükselme merdiveni, kıyamet sahnesinde kurtuluş sebebi ve ebediyet yurdunun nimetlerine kavuşma aracı kıl.
Allah’ım, Muhammed ve âline salat eyle ve Kur’an vasıtasıyla günahların ağırlığını üzerimizden indir; iyilerin güzel huylarını bize ver; bizi gece saatlerinde ve gündüzün uçlarında senin rızanı kazanmak için onu (Kur’an’ı) ayakta tutanları izlemeye muvaffak eyle. Böylece bizi, onun temizlemesiyle tüm pisliklerden temizle; nuruyla aydınlanan ve arzulara kapılmayarak amelden geri kalmayanlardan eyle.
Allah’ım, Muhammed ve âline salat eyle ve gecelerin karanlıklarında Kur’an’ı bize munis kıl. Onunla bizi, şeytanın dürtmelerinden, vesveselerin itmelerinden koru; adımlarımızın günahlara doğru atılmasına, dilimizin batıla dalmasına, uzuvlarımızın günah işlemesine engel ol ve gafletin dürdüğü ibret sayfalarını aç. Böylece bizi, sarp ve köklü dağların bile taşıyamadıkları acayibini (ilginç gerçeklerini) ve (insanları kötülüklerden) menedici kıssalarını anlamaya muvaffak eyle.
Allah’ım, Muhammed ve âline salat eyle ve Kur’an’la dışımızın iyi görünümünü sürekli kıl; vesveselerin içimizin sağlığını bozmasına engel ol; kalplerimizin kirini ve günahlara bağlılığımızı gider; dağınık işlerimizi bir araya topla; her şeyin sana sunulduğu mahşerde, günün en sıcak saatlerinin susuzluğunu bizden gider ve büyük korku (kıyamet) günü kabirlerden çıkarıldığımız zaman güven elbiselerini bize giydir.
Allah’ım, Muhammed ve âline salat eyle ve Kur’an’la yoksulluğumuzu gider; rızkımızı bol et ve bizleri refaha kavuştur. Onunla bizleri kınanmış huy-lardan ve kötü ahlaktan kaçındır; küfrün derin kuyu-sundan ve nifaka yol açan şeylerden koru ki, kıyamette bizleri senin hoşnutluğuna ve cennetlerine götürsün; dünyada gazabından ve sınırlarını aşmaktan korusun ve katındaki helalleri helal, haramları haram kabul ettiğimize tanık olsun.
Allah’ım, Muhammed ve âline salat eyle ve ölüm vaktinde, canlar “köprücük kemiğine dayandığı ve ‘kimdir kurtarıcı?’ dendiği” (Kıyamet/26-27), ölüm meleği canları almak için gayb perdelerinin arkasından çıkıp ölüm yayından ayrılık oklarını fırlattığı, canlara tatmaları için anında öldüren ölüm zehrinden bir kadeh sunduğu, ahirete göçmemiz yaklaşıp amellerimiz boyunlarımıza bağlandığı ve buluşma günü gelip çatıncaya kadar kabirlere sığınmaktan başka çare kalmadığı zaman Kur’an’la, can verme üzüntüsünü, inleme zorluğunu ve can çekişme hırıldamalarını bizlere kolaylaştır.
Allah’ım, Muhammed ve âline salat eyle ve yıpranma evine (kabre) girişimizi ve toprak katmanları arasında uzun süre kalışımızı bize kutlu et. Dünyadan ayrıldıktan sonra, kabirleri, konaklayacağımız yerlerin en iyisi kıl; rahmetinle kabirlerimizin dar oyuğunda yerimizi geniş et ve helak edici günahlarımız sebebiyle kıyametteki kalabalığın önünde bizi rüsvay etme. Her şeyin sana sunulduğu gün Kur’an hürmetine yerimizin horluğuna acı; cehennem köprüsünün üzerinden geçerken köprü sallandığında sürçmeye karşı ayaklarımızı sabit kıl; tekrar dirilmeden önce kabirlerimizin karanlığını aydınlığa dönüştür; bizleri kıyamet gününün üzüntülerinden, felaket gününün şiddetli korkularından kurtar; pişmanlık ve üzüntü gününde zalimlerin yüzleri karardığı zaman bizim yüzümüzü ağart; inananların gönüllerinde bizim için bir sevgi oluştur ve yaşamı bizlere zorlaştırma.
Allah’ım, kulun ve resulün Muhammed senin elçiliğini ilettiği, emrini haykırdığı ve kullarına öğüt verdiği gibi sen de ona salat eyle.
Allah’ım, kıyamet günü peygamberlerin içinde bizim peygamberimizi -salavatın ona ve âline olsun- mevkice sana en yakın olan, en çok şefaat etme hakkına sahip bulunan, katında en kadri yüce ve nezdinde en çok sayılan peygamber kıl.
Allah’ım, Muhammed ve âl-i Muhammed’e salat eyle ve kurucusu olduğu dini yücelt; kanıtını (Kur’an’ı) ulula; terazisini ağır et; şefaatini kabul buyur; katındaki itibarını artır; yüzünü ak et; nurunu tamamla ve derecesini yükselt. Bizleri ise onun sünneti üzere yaşat; dini üzere öldür; apaçık yoluna sevkedip izinde yürüt; ona itaat edenlerden kıl; grubunun içerisinde haşreyle; havuzunun başında ona konak et ve kadehiyle kana kana ondan bize içir.
Allah’ım, Muhammed ve âline salat eyle; bir salat ki, onu lütuf, kerem ve ihsanından umduğu en üstün makama ulaştırsın. Kuşkusuz sen, geniş rahmet ve büyük lütuf sahibisin.
Allah’ım, elçiliğini iletmesinin, ayetlerini ulaştırmasının, kullarına öğüt vermesinin, yolunda cihad etmesinin karşısında, mukarreb meleklerine ve seçilmiş mürsel peygamberlerine verdiğin en üstün mükâfatı ona ver. Ve, selam ve Allah’ın rahmet ve bereketleri ona ve onun tertemiz âline olsun.
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ÇANAKKALE ÇİZGİ FİLMİNİ İZLEMEK İÇİN TIKLA
BABAM VE OĞLUM FİLMİNİİZLEMEK İÇİN TIKLA
